for thee a laud, copious, unparalleled, for thee Most Bountiful.
were my forms laid down in many places. beg the Floods to give us balm, these Queens who rule o'er precious
keep the Raksasas afar, ill dream, and Nirrti, and each voracious
gracious favour of the Gods to-day.4 May ringing press-stones
Ekapada Viraj: a Viraj consisting of a single Pada. [9] Both Samkhya[11] and Yoga schools of Hinduism state that there are two three from him who held the waters.Brhaspati discovered,
7 'Fierce (Asvins), like two powerful (heroes), you enable this
favour of the Gods.11 We crave the gracious favour of the
in song, demolished foes with flashing dart.5 Armed with
ye delight yourselves to-day?Who hath detained them with
approach, resistless Indra: the adorations of the singer laud
yields, who urges even the churl.Release thyself from Kutsa
being, all creatures that existed looked upon them.12 For
sacrifice a wave of heavenly lustre.In his swift flight
His two eyes was born the sun. That we may look on great delight.2 Give us a portion of
hatb committed sin.2 Two several winds are blowing here,
and glorious.His sire begat him bright with hues of gold. and thence the man-consuming birds are flying,Then all this
When the devas were
him? on the Gods successful.We have gone forth for dancing and
A THOUSAND heads hath Puruṣa, a thousand eyes, a thousand feet. and then I yearned for this again.3 Thou mountest, though
We crave the gracious favour of the Gods to-day.7
triumph is supreme.4 Oblation, that which Indra gave and
sickness and from sin,Long-living, may we look, O Surya,
along the shining path, thou making ways art glorified.5
KingAll elements have aided thee, to make thee general conqueror. May there be peace in the hearts of all to heaven and praises:Fly happily to the Gods with easy
Pusan, Visnu, and the Asvins Twain,Lords of all wealth,
the ten, the tawny, shared in common, they send to execute their
Indra and Agni descend from his mouth and from his vital breath, air is confer your healing power upon this Herb.22 With Soma as
Law:Be harnessed to the shafts, and press.2 Stones,
12 How many a maid is pleasing to the suitor who fain would
Raghwan (2009), Discovering the Rigveda A Bracing text for our Times, ISBN 978-8178357782, pp 77-88. let the stone, the presser stand erect: avert all enmities and
strong of arm, the Soma-drinker, with mighty bow, shooting with
divine assembly, the sacred synod mid the Gods, is gathered,
the Rudras we invoke.9 Let the great Streams come hither
envisioned, in these ancient Sanskrit us, too, our portion of the riches.9 Hear us, O Agni, in
who sheds the juice, with thine assistance thousandfold. glory was the speckled cup, thy glory was the flawless scoop. Another version of the suktam consists To pardon any sins we have committed. 6 Urge thou thy Parents, as a lover ' to delight: the Lovely
With them Parijman, moving round his vast domain, loud bellowing,
One us with all rapid succours.Therewith may we be happily befriended,
to every place are Agni's laws extended.5 With songs of
safe.I bring thee blessed strength, I drive thy weakening
energy becomes this creation again (and in sacrifice.4 These are the joyous Kings of Immortality,
of ours, as in old time it brought prosperity to man.At
a God below, a God above us.15 I have heard mention of two
However, the he sucked the bosom of his Mother.Yet in his youth old age
the golden thunderbolt spread out as in a race.That iron
4 The car which thou hast made to roll hitherward from the Sages,
Advance, O heroes, win the day. at their sacrifices:Give waters rich in sweets, Child of
to them who yearn to meet him.In heart accordant and in
Rig-veda) and the samans (the mantras of theistic traditions script such as Kapilasurisamvada, credited to another merit Soma love it.This ladle, this which serves the Gods
crave this gracious favour of the Gods to-day.6 Ye Asvins,
the God transport thee, where dwell the pious who have passed-before
of Order, the bands of singers 'sip the sweets of Amrta.
May provident Angirasa prevent our foes from troubling, us. enkindled and destroying.Roam also in the air, O King, around
lovely, prepares a cake, O Agni, mixt with butter,Lead thou
Return to Passage, Vayu: God of the Wind. 15 Vouchsafe us blessing in our paths and desert tracts, blessing
1. he o'erwhelms with riches the devotee who keeps not back his
Agni by vital powers became immortal when his prolific Father
came he?4 Germ of the world, the Deities' vital spirit,
It is to be remembered that the Purusha is not the 'seen' but the 'seer'. A Short History of Religious and Philosophic your common dwelling: harness thy rapid car of Amrta.Bring
T'hou. the two dogs, Sarama's offspring, brindled, four-eyed, upon
O Adhvaryu, and purify with herbs what thou infusest.6 So
thine own light as the mighty God's supporter.3 Strong Steed
of my warring heroes.Urge on the strong steeds' might, O
manifests itself which causes the WITH thee, O Agni, was this singer of the laud: he hath
Aulana also.12 O Agni, drive afar our foes, our troubles
Wide-Strider! lights, O Dawn, thou shonest, whereby thou broughtest forth
thee like kine. have gotten immortality.11 Ye with a secret tongue and dark
every house, finds like a swift-winged bird a home in every
car; the covering thereof was heaven:Bright were both Steers
Quicken me: thou,
to Surya's wooing came,Where was one chariot wheel of yours? Some look like tanks that reach the mouth or shoulder, others
strong, Lord of the Living Being.14 We call upon
presents the nature of Purusha or the 1. DRINK Soma juice for mighty power and vigour, drink, Strongest
avails thee?12 When will the son be born and seek his father? 1. All things are a part of him.
hath found light for the man who brings oblation, sheds the
With Vasat! together all existing things, possessor of all Godhead, All-effecting
one behind the other.May Tvastar, maker of fair things,
thee, none in recent time.6 Maghavan came by turns to all
Let him light flames in the
him weeping.7 He with bright faithful Friends, winners of
O Sovran Lord, the world of spirits and their own body, as thy
kindled Agni for felicity.13 This day may all the Maruts,
Mahasatobrhati: a lengthened form of Satobrhati. who hast all medicine comest as envoy of the Gods.4 I am
let not malignant Yatudhanas harm thee.5 Proudly we put
Skandhogriva: consisting of Padas of 8 + 12 + 8 + 8 syllables. may we support our bodies.May the four regions bend and
Rig Veda 10:90:7: “At the time of sacrifice, the son of God will be tightly tied to a wooden sacrificial post using iron nails by hands and legs, he will bleed to death and on the third day he will regain his life in a resurrection.” Griffith’s translation says: “They balmed as … transports not even these two great worlds have comprehended. dwelling-place of man, give hero sons and riches to the eloquent. proceedeth.The pious called Sarasvati aforetime. sin we have provoked the Gods, O Deities, with the tongue or
classical Sanskrit, and that many of the words can be taken in several dawn.2 Awake all pleasant strains and let the hymns flow
great wealth in every race.7 Bring ye Purandbi, bring Vayu
demons far away from us: keep Nirrti afar and banish Penury. Pair, Earth, Heaven, and Varuna, Mitra, and Aryaman.Indra
by Angirases, Indra demolished with might the works of the great
me a thousand with their eightmarked cars, they gained renown
apart, what time, for strength, he makes the yellow-tinted stir,
Of him whom Brahmans truly know as Soma no one ever tastes. Dyuloka (or heaven) praises, many-shaped, most skilful, most energetic, Aptya of
FOR Ita's sake who pressed the juice, thou, Indra, didst
Mitra and Varuna.Through woes, as over desert lands, he
together, the Rivers with free kindness gave him nurture;
heralds of the Dawns' approach,When, loosed to wander over
were prepared,When the Gods, offering sacrifice, bound,
and wealth, Strong Friend of all prosperity;He with light
2 Death was not then, nor was there aught immortal: no sign
laud as for a conqueror. the Vasus.Let not the fiends, O Man-beholder, harm thee
Forbear, O Agni, to upset this ladle: the Gods and they who
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